Kazi Kareena Arif
We are currently living in an economic order that can put a price on almost everything and protect almost nothing. Land is valued for speculation, not settlement. Housing is treated as an asset before it is treated as shelter. Rivers are reduced to water stock, forests to timber, and human beings to labor inputs, consumers, or surplus populations. The market no longer merely organizes exchange. It increasingly defines what counts as valuable in the first place. This is one of the clearest signs of late-stage capitalism.
Karl Marx’s great warning was not only that capitalism would produce inequality. It was that capitalism would steadily turn life itself into a commodity. In Capital, Marx showed how capitalism subordinates’ social life to the pursuit of accumulation (Marx, 1976). What matters in such a system is not the intrinsic worth of a thing, but its exchange value - what it can fetch and how much surplus it can generate. That logic is no longer confined to factories. It has reached land, nature, public goods, healthcare, and even crisis itself.
Look around. Environmental collapse now generates financial instruments. Scarcity becomes a business model. Insecurity is repackaged as flexibility. Disaster recovery becomes a growth sector. The system is no longer simply exploiting resources; it is commercializing the consequences of its own failures.
An economy that destroys the ecological basis of life is not efficient; it is reckless. The evidence is already visible. Around one million animal and plant species are now threatened with extinction, many within decades (IPBES, 2019). Monitored wildlife populations have also declined by an average of 73 percent between 1970 and 2020 (WWF, 2024). At the same time, material extraction is expected to rise by 60 percent by 2060 from the 2020 level, intensifying pressure on biodiversity, pollution, climate stability, and human well-being (UNEP, 2024). These are not ordinary losses. Once a wetland loses its ecological function, a species disappears, or a river system collapses, monetary compensation cannot restore the original living system.
For too long, we have lived under a resource-centric economy. Its central assumption is simple: nature exists to be used. Forests are inputs. Land is inventory. People are productive units. Once this worldview takes hold, protection looks like inefficiency, and rights look like obstacles to growth. The question an economy should answer is not how much it can extract, but what it must refuse to destroy. Clean air, water, shelter, public health, ecological stability, and human dignity are not luxuries to be weighed against profitability. They are non-negotiable natural requirements for any living entity.
This is why the rights-based perspective advanced in Natural Rights Led Governance (NRLG) matters so much (Khan, 2025). It offers an urgently needed correction. It asks us to stop treating nature as a stock of resources to exploit and to start governing it as part of the conditions of life to which people have claims and institutions have obligations. It demands that nature be treated as an entity with inherent rights to exist. That shift is not rhetorical. It changes the entire logic of the governance system.
If a forest is only a resource, then the debate is about efficient extraction. If a river is only an asset, then the debate is about optimal management. But if nature is tied to rights, justice, and collective survival, then the debate becomes far more serious: what must be protected and against whose power?
Marx understood that capitalism was uniquely dynamic. It constantly transforms production, breaks old arrangements, and expands into new frontiers. But he also understood that this same dynamism is destabilizing. In today’s world, that instability is no longer confined to labor markets or business cycles. It reaches into climate systems, food systems, water systems, and the basic terms of social survival. While the old model still produces wealth for a few, it is no longer producing legitimacy.
The contradiction is now in plain sight. We are in a promised transition, but too often what we get is a reformist language wrapped around the same extractive logic. What is urgently needed now is not a softer vocabulary for extraction, but a different foundation for the economy itself. Markets have a role. But they cannot remain credible if they are organized around the assumption that nature is expendable and rights are negotiable.
The choice is now stark. We can either continue with a resource-centric economy that treats life as raw material for accumulation, or we can begin building a rights-based economy that recognizes ecological integrity and human dignity as non-negotiable. One path deepens the crisis. The other offers the basis for a livable future.
At this stage, that should not be a difficult choice.
Bibliography:
IPBES. (2019). Nature’s Dangerous Decline ‘Unprecedented’; Species Extinction Rates ‘Accelerating’.
Khan, M. Z. (2025). Sovereignty for Nature, Survival for All. Natural Rights Led Governance Towards Sustainable Future.
Marx, K. (1976). Capital: A Critique of Political Economy, Volume I (B. Fowkes, Trans.; Vol. 1). Penguin Books. (Original work published 1867).
UNEP. (2024). Global Resources Outlook 2024.
WWF. (2024). Living Planet Report 2024.